The Mystery of the Gospel

Paul did well at encouraging his fellow Christians with reminders of all the spiritual blessings with which God has blessed them in Christ, praying they might be able to understand the greatness of the salvation they obtained in Christ, the head of the church (Ephesians 1:1-23). Paul explained the nature of that salvation, how all had sinned and yet God showed love, grace, and mercy through Jesus to provide a means of salvation so Christians could be full of good works (Ephesians 2:1-10). Paul made it known how this salvation was offered to Gentiles, those of the nations: the hostility which had existed between the people of God and the nations was killed by Jesus on the cross, and He can now make all into one man in one body (Ephesians 2:11-18). Anyone can now be a fellow-citizen of the household of God and become part of the holy temple of God in the Spirit (Ephesians 2:19-22).

On account of these great blessings and salvation, Paul would again pray on behalf of his fellow Christians, but not until he explained the mystery of the Gospel regarding which he had already made many allusions (Ephesians 3:1-13). Paul envisioned his current imprisonment as a benefit for the Christians to whom he wrote, for it is to their glory (Ephesians 3:1, 13); he is imprisoned for his work in proclaiming among the Gentiles the mystery which God revealed to him, something not made known to previous generations of God’s people but now manifested in what God has accomplished in Jesus (Ephesians 3:1-5). It is easy to think of “mystery” in terms of either a “whodunit,” a crime story in which a sleuth uses all the clues to ascertain and indict the criminal, or something vague, unknown, and unknowable, yet Paul came out with a full explanation of this mystery: Gentiles can be fellow heirs, fellow members, and fellow partakers in the body and promises of Christ (Ephesians 3:6). It is not as if this mystery came without any warning or previous information: all of what Jesus accomplished had been prophesied in the Law, the Writings, and the Prophets (Luke 24:44). Yet the hand of God is evident in the story of Jesus, for while all He did was prophesied, people would not of their own invention or volition put the story together the way in which it came to pass in Christ. Thus the mystery of the Gospel was unveiled in the work which God accomplished in Jesus and communicated by the Spirit (Ephesians 3:1-6)!

Paul proclaimed the Gospel among the Gentiles by the commission of God in Christ who saved him despite his unworthiness, having been a persecutor of the church (Ephesians 3:7-8; cf. 1 Timothy 1:12-16). God hid this mystery prepared before the beginning of the world until the time of Christ, and now not only can all men hear and see it, but the manifold wisdom of God as manifest in the church is displayed to all the powers and principalities of heaven (Ephesians 3:9-10). The wisdom of God manifest in the church was the eternal purpose He established in Christ, through whom we now have boldness and access in faith to God (Ephesians 3:11-12). An eternal purpose continues perpetually in at least one direction; therefore, God’s purposes in Christ remain as active today as they did when the Lord Jesus arose and the Apostles walked the earth. Furthermore, Paul established the high level of importance God places on the church: it is no mere accident, “Plan B,” or holding pattern, but the ultimate realization of His wisdom. The church represents many groups of people who otherwise would be at odds with each other but have become one body in Jesus, and that is a powerful testimony to the working of God in Christ to all the powers and principalities which have worked to keep mankind divided. Thanks to Jesus we can have boldness before God in access in faith; we do not deserve any standing before God because of what we have done, but Jesus’ sacrifice cleanses us and allows us to stand before God and make our requests known.

Paul then got around to making the prayer which he planned on making: that God would strengthen the Christians with power through His Spirit in their souls to comprehend the love of Christ which is beyond knowledge, having been filled with Christ and the fullness of God and rooted and grounded in love (Ephesians 3:14-19). Paul praised God as the One able to do beyond what Christians could ask or think according to the power at work within them, seeking that He might be glorified in Christ and the church for eternity (Ephesians 3:20-21). This prayer may seem confusing: how can Christians come to any kind of understanding of something that surpasses knowledge? This is precisely Paul’s point; he wished for Christians to realize the vastness of God’s love for us in Christ and to be continually humbled by and thankful for it. Paul also invited Christians to consider the greatness of that power of God: He is able to do anything beyond our imagination, and does so by the power at work within us, but only if we ask. Do we ask to obtain that power from God to accomplish His purposes? Do we limit what God is able to do through us because of a lack of imagination or willingness to ask for mighty things to be accomplished? Do we truly believe that God is as willing to do such things as we profess confidence in His ability to do so?

Paul thus laid out the mystery of God in Christ: Jesus lived, died, and was raised again in power, and now serves as Lord. All have sinned but can find salvation in Jesus; in Jesus can be found spiritual blessings beyond imagination, and God is at work advancing His purposes in Jesus and the church in full display before the powers and principalities in the heavenly places. May we submit to the Lord Jesus Christ and trust in God and His power to accomplish great things through us to His glory and honor!

Ethan R. Longhenry

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